Orthodoxy in Central Asia. The Sources and the Modern Time

Orthodoxy in Central Asia. The Sources and the Modern Time




For citation:

Malinovskaya Ye.A. Orthodoxy in Central Asia. The Sources and the Modern Time . – Polis. Political Studies. 2008. No. 2



Abstract

Orthodoxy, like any confession that has more or less gained foothold among this or that ethnos, is beginning to gradually adapt itself to national features of the peoples of Central Asia. Besides, Orthodoxy is the most non-missionary, non-proselyte branch in Christianity. Given the decrease of the ethnic basis of Orthodoxy as a result of active migration, it is perceived by local authorities as a kind of a relic, support of which promises the states of the region, without any noticeable expenditures, great propagandist effect.


Content No. 2, 2008

See also:


Calvez J.-Y. Rd.,
Globalization and Church. – Polis. Political Studies. 2008. No2

Zeletdinova E.A., Lagutkin O.Yu.,
Dominants of Social Conscious-ness in the Confessional Sphere in the Astrakhan Region. – Polis. Political Studies. 2008. No2

Metropolitan Kirill,
Orthodoxy and Education. – Polis. Political Studies. 2008. No2

Zubov A.B.,
Christians and Politics: Persecuting Church and Persecuted Church. Why Will All Who Seek Living in Christ, Will Be Persecuted?. – Polis. Political Studies. 2008. No2

Ryabykh Georgy Rd.,
Russian Orthodox Church in the System of Modern International Relations. – Polis. Political Studies. 2008. No2

 

   

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